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Beyond Blame: Owning Your Choices & Inviting the Spirit

Saturday, May 16, 2026

Beyond Blame: Owning Your Choices and Inviting the Spirit

Think back to the last time something went wrong in your day. Maybe it was a bad grade, a fight with a sibling, a friendship that felt suddenly broken, or a door that slammed shut on something you wanted. Now — and be honest with yourself, because nobody else is watching — what was the very first thing your mind did? Whose face appeared? What excuse formed before you had even finished feeling the sting of it?

You are not alone in that reflex. It may be the oldest human habit there is.

The First Blame Game

Open your Bible to Genesis 3. God has just found Adam and Eve hiding among the trees of the garden. He calls out to them, and when the truth finally surfaces — that they have eaten the one fruit He asked them to leave alone — watch what happens next:

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the woman said, The serpent beguiled me, and I did eat.
— Genesis 3:12–13 (KJV)

Read that slowly. Adam blamed Eve. Then, in the same breath, he quietly aimed part of the blame at God Himself — the woman whom thou gavest to be with me. Eve turned around and blamed the serpent. In a matter of sentences, every living party in the garden had a finger pointed at them — except the two people who had actually reached out and eaten the fruit.

This is not an ancient quirk. This is a mirror. We have been doing some version of this ever since, and the lesson today is about what happens when we finally put our hands back on the wheel.

God's First Question Was an Invitation

Before the blame, before the consequences, notice what God actually said when He entered the garden and found it strangely quiet:

And the LORD God called unto Adam, and said unto him, Where art thou?
— Genesis 3:9 (KJV)

God is omniscient. He knew exactly where Adam was — crouched behind the leaves, heart pounding, hoping the shadows were deep enough. The question was not for God's information. It was for Adam's. Where are you? is a question about location of the soul, not the body. It is the sound of a loving Father calling a lost child back into honest relationship. He was not setting a trap. He was opening a door.

That same question echoes through every moment of our lives when we have made a wrong choice and instinctively pulled away from the light. God is still standing at the edge of the garden asking it. And the answer He is waiting for is not a list of who else is to blame — it is simply: Here I am. I got it wrong. I need You.

Why Blame Feels So Good in the Moment

Here is something worth sitting with honestly: blame feels like relief. When we shift the weight onto someone else's shoulders, we get a few seconds of pressure off our own chest. We feel momentarily righteous, momentarily safe. And sometimes — this is the complicated part — the other person really did do something wrong. Sometimes the icy road really was icy, the other driver really did cut us off, the circumstances really were unfair.

But here is what blame quietly steals from us while we are enjoying that momentary relief: our own power to change anything.

Picture yourself sitting in the driver's seat of a car. The road is glazed with ice. Someone cut you off without warning. Your phone buzzed at exactly the wrong moment. The rain started, the music was too loud, and three things went wrong all at once. Every single one of those things may be completely true. But whose hands are on the steering wheel?

Yours are. They were the whole time.

When we hand our story over to someone else's fault, we also hand over our steering wheel. We become passengers in our own life, waiting for other people to change before we can feel okay, move forward, or become who we are meant to be. And that, as we are about to see in scripture, is actually a spiritual problem — not just a personality quirk.

Agency Is Not a Casual Concept

The prophet Lehi, near the end of his life, spoke to his son Jacob about something so important that he poured his whole heart into it. He wanted Jacob to understand what the Atonement of Jesus Christ actually unlocks for every human being:

Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.
— 2 Nephi 2:27 (KJV)

Notice the phrase through the great Mediator of all men. This freedom — the real, genuine freedom to choose your own path, to be an agent and not just a thing being pushed around — was purchased by Jesus Christ. The Atonement is not only a rescue from sin. It is the very foundation of our ability to choose at all. God went to the most extraordinary lengths imaginable to protect and restore that gift for us.

When we default to blame, we do not just dodge responsibility. We hand back the very thing Christ died to give us. We trade our freedom for a story where we are helpless and other people hold the power over our choices and our peace.

That trade is never worth it.

God Expects You to Move Without Being Pushed

There is a remarkable passage in the Doctrine and Covenants where the Lord addresses this tendency to wait — to wait for someone to tell us what to do, to wait for circumstances to improve, to wait for the other person to apologize before we choose to be whole:

For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant... men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness.
— Doctrine and Covenants 58:26–27

God is actively building a certain kind of person — someone who acts rather than someone who is always waiting to be acted upon. He is not raising up people who do good only when commanded, only when watched, only when everything is fair and everyone else behaves. He is raising up people with an inner compass that moves them from within, even when the outer world is messy and unjust

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